Muslim women are generally subjected to a variety of preconceptions. From the’silly shrouded woman’ that is portrayed as an oppressed survivor in need of a lord, to the notion that women who wear hijabs are unable to suppose for themselves or do not have any passion. These prejudices https://www.teenvogue.com/story/best-love-songs-of-all-time are dangerous in their portrayal of a lifestyle, but also in the means that they deny the trailblazing work of women function versions across the area. Whether it is the first female president of a area in Iraq or the many Arab female lawmakers, these women are a clear obstacle to the tale that has been created that says Arab women are impotent and don’t taking charge of their own lives.

Research conducted by George Gerbner, father of Cultivation Theory, shows that unfavorable stereotypes are cultivated through repeated multimedia iranian wife representations. This is particularly true when it comes to the Arab media. During the coronavirus pandemic in 2019 for example, a large percentage of jokes circulated on social media sites reflected negatively about arab women. The’silly veiled female ‘ image was the most prominent one. Other negative images included women being illiterate, limited in intellectual capability, immoral, materialistic or opportunistic.

Dr Balaa highlights the importance of countering these stereotypes with positive portrayals of Arab women and how these are achieved in literature. She uses the example of Firdaus in Saadawi’s novel The Book of life where she is able to rebel against her rapist and show ‘ a different type of femininity.’ This is important as it illustrates that women can face multiple forms of oppression at the same time that are not solely related to their religion or their ethnicity as Arabs.